Showing posts with label gay. Show all posts
Showing posts with label gay. Show all posts

Sunday, April 29, 2018

Looking forward to the end of labels


Some people adopt labels because it gives them a sense of belonging to a group with whom they feel an affirmative affiliation. Which is perfectly okay if it's what you want. Some people use labels to demean others and make themselves feel superior. Which is not okay even if it is what you want. (No, there were not "some very fine people on both sides.")

I'm looking forward to the day when labels, especially regarding sexuality, will be obsolete because everyone will be accepted as a unique individual, without the urge to put one another into categories as though we're God -- if God were a 19th century German scientist. And it seems more and more people are beginning to see the light. For example . . . “Not everybody who has same-sex relationships is secretly gay.” Why should anyone be made to feel their sexuality needs to be a secret, regardless of what it is?


Loads of straight people are having same-sex sex

http://metro.co.uk/2018/04/23/loads-straight-people-sex-sex-7490872/

Rebecca Reid
23 Apr 2018

If you’ve ever had a same-sex experience, but consider yourself to be straight, then you’re not alone.

In fact, you’re in good company. According to research released in the Archives of Sexual Behavior, 25% of women who’ve had same-sex sexual experiences consider themselves to be straight.

The research examined just over 24,000 undergraduate students, and of that 24,000, a quarter of women and 1 in 8.5 men, have had sexual experiences with people of their own gender, but don’t consider themselves to be gay or bi.

The study’s co-author, Arielle Kuperberg, explained that same-sex experiences don’t ‘make’ you homosexual, saying: ‘Not everybody who has same-sex relationships is secretly gay,” says co-author Arielle Kuperberg, Ph.D., director of Undergraduate Studies in Sociology at The University of North Carolina at Greensboro, who has written extensively on student relationships. “There was a big disconnect between what people said their sexual orientation was and what their actions were.’

So, if it’s not because you’re gay, why would you hook up with someone of your own gender?

The study found that there are two main reasons: experimentation and performance.

Experimentation occurs when people – especially young people – want to try something new. Even if they enjoy the experience, they don’t consider it to have changed their sexual identity.

So called ‘performative bisexuality’ happens when people (usually women) enjoy sexual contact with other women because of the attention that it garners and the arousal that it provokes in others.
* It’s more about reaction than the actual act, which is why people who experiment with performative bisexuality don’t usually consider themselves to be genuinely gay or bi.

The great thing about your sexual orientation is that you get to pick how you label it, if you label it at all. There’s no obligation to define yourself in a specific way if you don’t want to, and no-one else can tell you which title is the ‘right’ fit for your sexuality.


* * *

Specious at best, IMO. Here's a link to the study in question...

https://link.springer.com/article/10.1007%2Fs10508-018-1194-7


Wednesday, December 7, 2016

Hazing & Sexual Misconduct at Tufts


From what I've seen and read, this is mild compared to other frat cultures and hazing incidents. Consider that . . . mild. No doubt some of you could tell stories.


Tufts University has suspended all social activity at its fraternities for the rest of the semester after receiving several allegations of hazing and sexual misconduct in recent weeks, administrators said.

The university has launched “multiple investigations of several Greek organizations” and issued cease-and-desist orders to four fraternities, administrators wrote in a campuswide e-mail sent Friday. Spring recruitment for sororities and fraternities has been voluntarily suspended.

The article that pulled the lid off . . .

ABOLISH FRATERNITIES

Opinion | November 7, 2016


CW: extreme sexual, physical, and gendered violence, explicit sexual content

A previous version of this article named Tufts University Fraternities where incidents of bias and assault took place. In order to protect the identities of our sources—whom we don’t want to identify to protect their safety on a small and insular campus—we have decided to take the names of these fraternities out of the article.
Tufts tour guides will tell you that fraternities at Tufts are different, they are full of nice guys, and are nothing like frats at state schools.
Yet, I know a woman who was sexually assaulted at a fraternity formal and a trans person who was called a faggot by brothers as they walked down Pro Row. I know people who have been turned away from parties because they weren’t blonde, White women, and someone whose rapist was protected by his fraternity for over a year, until it was discovered that he had over five pending assault cases against him. I know people who have had to bear witness to parties that openly mocked their marginalized identities.
Fraternities have, and will continue to be, hotbeds for campus violence: racialized violence (Tufts fraternities historically denied Black students entry), sexual violence (fraternities protect rapists under the guise of brotherhood), gendered violence (foundational to fraternities is misogyny), and physical violence (the hazing that I and countless others experienced can be categorized as assault).
Fraternities claim to be founded on values like “brotherhood” and “loyalty” and “trust,” but in reality are institutions rooted in White supremacy, queerphobia, heterosexism, and transphobia.
For these reasons, Tufts needs to follow the path of the other NESCAC schools and abolish fraternities—once and for all.
(I should note that in this piece, both because of my own direct experiences and because it’s impossible to cover everything wrong with fraternities in one article, I will focus on how fraternities at Tufts objectify women, reinforce compulsory heterosexuality and cisheteropatriarchy, and enact physical abuse on people during pledging.)
~~~
My first year of Tufts I rushed a fraternity. The majority of my friends were White cis women, most of whom had just joined sororities. I hadn’t found community yet, and while I had friends—even mentors—I felt like I needed something else. I was seeking validation in all the wrong places. So instead of investing in my already-established relationships, in my clubs and interests, I decided to join a fraternity. I wanted to be included in an organization and a system that I had previously thought would never accept me. I wanted approval from the men who had rejected me all my life. And, they wanted me too! My queerness became a token status for the straight brothers, a way for them to seem progressive and accepting.
I joined what was supposed to be one of the “good” fraternities, one with nice guys and low-key parties—only now do I realize there is no such thing as a good fraternity.
~~~
The first night of pledging I was blindfolded and brought into a basement of an off-campus house where I took a shot of what I think was Fireball and then was welcomed to the brotherhood. That night was supposed to be a “fun night;” it wasn’t when the “real pledging” began. I had to serve brothers beer and get to know their names. Then, they brought two women—neither of whom were Tufts students—into the basement, who proceeded to disrobe and have sex with each other on a mattress on the basement floor while we were all told to watch. When I asked to leave, I was told I could step towards the back but couldn’t exit the basement. I was pressured to stay, and too afraid to defend myself. Forcing someone to watch sex acts can be categorized as assault under Tufts policies.
I stood there watching 18-year-old boys perform oral sex on these women. I watched as they were told to see who could bring one of the women to orgasm first. I watched on the outside, often turning my eyes away, horrified and disgusted, standing next to seniors in the fraternity enraptured by the scene, standing next to Tufts alumni who had returned to this off-campus basement to watch this “tradition.” I stood there knowing this would be the last night of my membership in the fraternity. If this was the night when nothing “bad” was happening to us, I couldn’t even begin to fathom what the rest of the process looked like. (It is important to note that a member of this fraternity has told me that this tradition no longer takes place.)
When it was all over and the women left, the brothers brought us into a room upstairs. They sat us in a circle and told us to memorize—in a moment that felt unbelievable—everyone’s names and allergies. We weren’t allowed to leave the room until we completed this task. They brought in a garbage can and told us if we had to pee or puke, do it in the garbage can. We were told to name the garbage can and the other pledges decided to name it “Mia Khalifa.” Mia Khalifa is a porn star; these boys named a bucket of urine and puke after a woman.
I dropped the fraternity the next morning and was warned that I could not tell anyone what I had witnessed the previous night. And the truth is, I didn’t tell anyone. I didn’t tell anyone because within just 12 hours of being inside I had already internalized the mentality they were trying to create. I was scared of the brothers, scared of the house, scared of everything it represented. Within 12 hours, I was already silenced—my values and morals and beliefs already placed behind the fear I held for these boys. After all, this was a good fraternity. I didn’t want to ruin their image.
~~~
When I stepped into the basement of that off-campus house that night in January of 2015, I sought normalcy and normativity. But it took me a while to realize that even though I thought normal meant good and right, it actually means violent, and oppressive, and queerphobic, and there shouldn’t be anything normal about being fed shots or forced to do homoerotic and homophobic tasks or made to eat other pledges’ vomit. There should be nothing normal about sexual assault. But, here at Tufts, this is the norm. This happens every winter when boys rush fraternities.
So, I have to come to the conclusion that fraternities must be abolished. That I will not and cannot stand to have this culture pervade my campus, a culture that propagates violence, that enforces rape culture, that administers binaried ideas of gender, that tokenizes and fetishizes queerness, simultaneously using it as a way to seem progressive and as a tool of hazing. I cannot walk down Pro Row without thinking about what has happened on that street, who has been harmed, who has been violated, who has been abused, and how my university has continued to let this happen for over a century because the majority of the men who join fraternities are White, because they are often wealthy and cisgender and straight, because they are ones who donate after graduation and fund the new buildings that seem to be popping up everywhere these days and comprise the Board of Trustees.
Tufts should abolish fraternities and invest in true community building, communities not founded in violence but rather in love and shared values. First years who come into their second semester feeling without community should be able to find it without turning to hazing and institutions rooted in oppression.
Zeta could become Rainbow House, which has been trying to get an independent house (instead of an apartment) for over 20 years. DU could become a collective. 123 could become a first-generation student center, ZBT could be a Mixed Race student center, and Pi Rho could be an Indigenous student center. The Group of Six could become the Group of Nine.
~~~
My narrative alone warrants the abolition of fraternities, and so many other things happen that are just as terrible or even worse. This should scare us. If what I went through happened in a “good frat,” one that first years aren’t warned about, what is happening in other frats? What is happening on Pro Row when we go to sleep and frats haze? What have the frat brothers we all know done to each other, and done to themselves?
I’m sure everyone reading this has a story or a rumor they have heard about a Tufts fraternity, one they don’t want to believe. I think it’s time we start believing the rumors, we start acknowledging the fact that fraternities’ presence on this campus cannot be justified, and that every time we step into a fraternity, or defend a friend’s presence in a fraternity because they are “nice,” we are only serving a system that has proven itself indefensible. We are beyond a point where these institutions can be reformed. Next time you find yourself in the basement of a fraternity on a Saturday night, I ask you think to about what happens there when you aren’t invited.

# # #

Sunday, October 16, 2016

Grab Bag Sunday


I've known the "Whisper" confession app is out there but never read many until now. To me, reinforces the idea that sexuality is fluid (pun intended) . . .


















Saturday, October 15, 2016

New Series: Eyewitness


A First Look at USA Network's new crime thriller Eyewitness premiering Sunday, October 16 at 10/9c.

When two innocent teenage boys secretly meet up in the forest, they bear witness to a shooting and barely escape with their lives. Desperate to keep their relationship a secret and in fear of being found by the perpetrator, they remain silent but soon learn that what has been seen cannot be unseen and when you witness a horrible event it changes everything, forever.





What I like about it (based on the preview) is that the point isn't a scandal that these guys -- one gay, one "straight" -- are attracted to each other, make out and start having sex, but that they're caught being the eyewitnesses, So it doesn't make them professionally queer or political or anything except two guys being attracted to each other. And it becomes their love story.


CAST INTERVIEWS

They say it avoids stereotypes to tell a love story. The writers/producers may think it avoids stereotypes but in reality we all know of countless incidents when two guys feel sexual attraction and one is more comfortable with it than the other. I've seen some of this before, including the physical striking out of the "straight" guy when he really, really wants to get intimate with the gay guy. Maybe most of us have. One of the reasons I wish everybody -- gay, bi, straight -- would get over the labels.




Saturday, July 23, 2016

LOL - Male Escorts at the Republican Convention


http://www.newnownext.com/male-escorts-are-raking-it-in-at-the-republican-national-convention/07/2016/


Male Escorts Are Raking It In At The Republican National Convention


“When it comes to anything people aren’t supposed to be doing, they like to do it.”

by Dan Avery | 7/21/2016

Business is booming for male escorts in Cleveland, where the Republican National Convention is underway.

The New York Post reports gay prostitutes are in high demand with closeted GOP delegates and dignitaries.

“Business has been way better. I’ve seen 10 clients so far,” said one hustler.

hustler white X


“Most of them were first-timers. You could tell they were nervous, but once they became more comfortable, they seemed to be having a good time.”

One gigolo who charges $250 an hour said he’s been making about $800 per day since Monday, when the convention kicked off. Another claims to have made $1,600 since the GOP came to town, mainly in the downtown area not far from Quicken Loans Arena, where Donald Trump is primed to speak tonight.


macho man portrait, dark background


The clientele are described as mostly married white guys in their 40s. “One of them was from Texas and visiting for the convention. He said he was a politician.”

The surge doesn’t come as a shock to these gentlemen of the evening.

One of the hookers said he wasn’t surprised that the convention—filled with politicians who openly oppose gay marriage—brought such a boom in business.

“When it comes to anything people aren’t supposed to be doing, they like to do it,” the escort said.
“The Republicans have a lot of delegates in the closet, let’s put it that way.”

We can only imagine what Grindr is like in Cleveland right now.

Female prostitutes aren’t making nearly as much bank. One told the Post business is actually slower than usual.

This week, the Republican Party ratified it’s most homophobic platform ever, endorsing conversion therapy and bathroom bills and repudiating same-sex marriage and gay adoption.

# # #

Wednesday, May 11, 2016

Dave Franco Is Gay -- In Neighbors 2


https://www.yahoo.com/movies/39-neighbors-2-39-director-nicholas-stoller-explains-1422282259480630.html

'Neighbors 2' Director Nicholas Stoller Explains Why Dave Franco's Character Comes Out As Gay in the Sequel

Kevin Polowy | Senior Editor | May 05, 2016




In 2014’s Neighbors, Pete (Dave Franco) was your stereotypical frat bro. He chugged beers, wore button-downs, khakis, and sandals, and at one point got revenge on his best bud Teddy (Zac Efron) by sleeping with his girlfriend. (He also did an amazing penis party-trick, but that’s neither here nor there.)

In Neighbors 2: Sorority Rising, though, the now-graduated Delta Psi alum is in a relationship with another man (30 Rock alum John Early), and he’s about to get hitched. It’s a surprising twist for the sequel to the testosterone-fueled comedy, but it’s a welcome one.

Related: ‘Neighbors 2’ Director Nicholas Stoller on Finding Inspiration in 'Toy Story 2’


Director Nicholas Stoller first started thinking about evolving Pete’s sexuality in a future sequel while making the original Neighbors. He was particularly inspired by the climactic scene that found frat mastermind Teddy insisting that his bromantic sparring partner Pete flee the scene of a crime — a firework-ravaged party house — so that Teddy could take full responsibility. “I love you,” Pete wistfully tells Teddy before darting off.

“Clearly, we’re playing with the homoerotic tension there, and I was like, 'He should just be gay,’” Stoller told us last month during a visit to his Hollywood edit bay. “Then in this one, it came up again. [Co-writer] Evan Goldberg brought it up, and he said, 'I think he should be gay, and part of [his arc] should be the proposal.’ It was kind of all of us coming to the same conclusion.”


Stoller admitted his decision was also influenced by an inquiry from a reporter at the press junket for Neighbors, who asked the director why he’s never had any gay characters in his films. (Stoller also helmed Forgetting Sarah Marshall, Get Him to the Greek, and The Five-Year Engagement.) “I was like, 'I don’t know why. I literally don’t know. I have no good answer for that,’” the director said. “So this seemed like an organic way to have that happen.” [Editor’s note: We couldn’t find you on the internet, but if you are that reporter, you should take a bow.]

Despite the fact that the aforementioned homoerotic tension was mutual in Neighbors, Stoller said they never considered having Efron’s shirt-hating Abercrombie model Teddy be the character who comes out in Sorority Rising. As the title implies, the sequel pits the first movie’s married couple Mac (Seth Rogen) and Kelly (Rose Byrne) against a wild new chapter of co-eds. “A lot of Zac’s motivations in the first movie, especially with his girlfriend and stuff, seemed pretty straight. It felt like it might seem like a stunt if we made him gay. But it seemed to just work with Dave.”

Franco’s role is considerably smaller in Neighbors 2 than it was in the first, but he is nonetheless elated about his character’s arc. “I was so excited,” he told us at CinemaCon. “Even though I’m not on screen for a significant amount of time, hopefully it will be very memorable. And of course I was excited to try something new with the character while still maintaining his essence.”




Neighbors won’t be the first movie series to reveal one of its characters is gay in its second installment, though it’s still a rare occurrence. My Big Fat Greek Wedding 2 just made a similar move with Joey Fatone’s comical cousin Angelo. And surprisingly, there was a similar twist in the animated hit How to Train Your Dragon 2, which slyly outed the Viking Gobber thanks to an ad-lib from voice actor Craig Ferguson that director Dean Dubois left in the picture.

Stoller actually had planned a gay character in one of his earlier movies that never came to fruition. In 2014, he told The Daily Beast that he had originally written Sean Combs’s record mogul in Get Him to the Greek as “this hardcore gangster who was gay and had only recently come out of the closet.” Puffy was game, but accordingly to Stoller, the character ultimately morphed. The director’s LGBT-friendly view might best be encapsulated by what he told Vulture on the subject when asked whether or not working with Efron and Franco ever made him question his own heterosexuality. “I mean, come on: At the end of the day, we’re all bisexual,” he said. “A hundred years from now, there’s not gonna be gay or straight. There’s gonna be everything.”





* * * * * *

BONUS SHOT: What's Zac looking at? Could it be p-o-r-n?!?!?!?!




Friday, May 6, 2016

Colton Haynes -- Finally


Hope we see lots more of that great smile!

http://www.ew.com/article/2016/05/05/colton-haynes-interview





Posted May 5 2016

If you don’t know Colton Haynes by name – and he’d be the first person to bashfully tell you, you probably don’t – you at least know the 27-year-old actor by his familiar Hollywood fable: farm boy turned New York model turned aspiring Los Angeles actor, a paragon of the digital age of the Instagrammable hunk, a slab of innocent Kansas marble sculpted by MTV and polished by The CW.

He’s a teen heartthrob and a fast-rising one at that, thanks to two major roles: His life-changing debut in 2011 as slithering jock Jackson Whittemore on MTV’s runaway hit Teen Wolf, and his series regular gig on The CW’s Arrow as hooded vigilante Arsenal. Both roles made him digital teen royalty, bolstered by Haynes’ decided effort to embrace and interact with fans and his eccentric social media savviness (somewhere to the tune of some 4-million Instagram followers).

So why, then, would a rising prince of teen genre walk away from two red-hot TV gigs – arguably at their own peaks, and on the cusp of his own – and all but abdicate the throne?

“I asked to step away because I cared more about my mental and physical health than my career at the time,” the actor tells EW, opening up about his personal and professional life for the first time in quite some time. “I’ve had terminal anxiety my entire life. Physically ill, fainting. I’m 27 years old, and I have an ulcer. I had to step back.” Clinical anxiety and public pressure are a potent mix, but their effects may be worse for someone like Haynes – a gentle spirit in a threatening (or so he’s been told by many a casting director) build, someone who lost control of his own personal narrative somewhere along the way between Kansas and California.

Social media afforded a temporary way to maintain his public voice after his departure from Arrow in 2015, and Haynes frequently made minor news over the year for his off-kilter Instagram posts (like his photo shoots with photographer Tyler Shields or his now-famous Halloween costumes). He laughs about the strange themes of his social media decisions. “People think there’s this working machine behind it all, but the machine is my weird personality,” he chuckles. “I think I have a good outlook on life, and I like to share that. There’s no filter. I mean, a couple of Instagram filters, but not an actual communication filter.”

But while social media has helped his career, it’s also gotten him into some trouble. Case in point: A Tumblr post in January sparked an Internet firestorm after a fan commented on Haynes’ “secret gay past,”regarding racy modeling photos Haynes took while underage. Without giving it much thought, Haynes offered a coy reply: “Was it a secret?” The comment was picked up by bloggers as his coming out – but it wasn’t. Not yet.

“It was a complete shock. I wasn’t ready to be back in the headlines,” says Haynes, who is in fact gay but has never publicly addressed his sexuality (and, like many others on his path, took advice early in his career to subdue it). “I should have made a comment or a statement, but I just wasn’t ready. I didn’t feel like I owed anyone anything. I think in due time, everyone has to make those decisions when they’re ready, and I wasn’t yet. But I felt like I was letting people down by not coming forward with the rest of what I should have said.” The headlines about Haynes turned vitriolic in the absence of an announcement, but he was in no place to make one: He had checked into rehab for anxiety and would be frequently back in the hospital over the next three months.

“People want you to be that GQ image that you put out, but people don’t realize what it’s like to act 24 hours a day. I’d go home and I was still acting,” he says gently. “People who are so judgmental about those who are gay or different don’t realize that acting 24 hours a day is the most exhausting thing in the world.” The truth is, Haynes has been out for most of his life – in high school, to his family and friends, to his cast members, to his Hollywood bosses (like Arrow creator Greg Berlanti, now one of his closest mentors). But as a green transplant in Hollywood in 2006, he wasn’t any more immune to the town’s well-chronicled discomfort with LGBT identity.

Now, however, there’s a palpable energy around him, a positivity that gushes from a 27-year-old eager to start not just a new chapter, but perhaps a new book. He’s setting his eye on movies, on comedy, on theater and photography and music – all passions he’s keen to explore as a version nothing less than himself. He’s even returning to his fashion roots and starting his first clothing line for men and women. (And sure, he’s also up for a return to Arrow, should the show bring his character out of hiding: “Working for Greg was the greatest experience of my life, and when he offered me Arrow, it was a new beginning for me. I would love to do more. They know I love them. I’d go back in a second.”)

If his cyber clash with his own identity earlier this year forced him to take stock of his life, its after-effects are now on the positive upswing. “It took me so long to get to this point, but I’m doing so good,” says Haynes. “I’m happier than I’ve ever been, and healthier than I’ve ever been, and that’s what I care about.”

For the full profile on Colton Haynes, pick up this week’s issue of Entertainment Weekly.






And maybe now, more relaxed, he won't have to worry about shaving his chest and he'll have a whole new audience!




Tuesday, April 19, 2016

James "I'm a gay cock tease" Franco


http://www.huffingtonpost.com/entry/james-franco-gay_us_57154224e4b0060ccda4075b

James Franco: ‘I’m A Little Gay’
When it comes to his sexuality, the actor-provocateur is as coy as ever.

04/19/2016

“Yeah, I’m a little gay, and there’s a gay James,” he said. 


James Franco’s affinity for gay-themed film projects have prompted widespread speculation about his sexuality for years. Now, however, the acclaimed actor-director is coming out. Sort of.

In a candid interview with New York magazine, Franco, 37, criticized what he described as the media’s “overfocusing” on his sexuality after he explored gay themes onscreen in “Milk,” “I Am Michael” and behind the camera in “Interior. Leather Bar.”

Noting that his celebrity status alone created interest in “who I’m having sex with,” Franco said, “If your definition of gay and straight is who I sleep with, then I guess you could say I’m a gay cock tease. It’s where my allegiance lies, where my sensibilities lie, how I define myself.”

He then cryptically concluded, “Yeah, I’m a little gay, and there’s a gay James.”

Franco seemed to be echoing sentiments he shared in a 2015 issue of FourTwoNine magazine that featured an article in which he interviewed himself as “Straight James Franco” talking to “Gay James Franco.”

“I like to think that I’m gay in my art and straight in my life. Although, I’m also gay in my life up to the point of intercourse, and then you could say I’m straight,” he said. “I am a figure who can show the straight community that many of their definitions are outdated and boring. And I can also show the gay community that many of the things about themselves that they are giving up to join the straight community are actually valuable and beautiful.”

Franco’s latest project seems likely to only fuel that speculation further. “King Cobra,” which also stars Garrett Clayton, Molly Ringwald and Christian Slater, is based on the 2007 murder of gay adult film impresario Bryan Kocis. Franco’s production company, Event Films, is behind the film, which premiered this month at the 2016 Tribeca Film Festival.

True to form, Franco teased fans with a sweaty, shirtless Instagram photo of himself posing with co-star Keegan Allen on the set in October.




As easy as it is dismiss Franco’s professed interest in gay themes as another case of Hollywood “queer baiting,” “King Cobra” is already generating positive buzz around its Tribeca release. So it’s safe to say we’ll see him exploring more same-sex love on the big screen in years to come.


Saturday, March 5, 2016

‘Of Course’ Luke Skywalker Might Be Gay


http://www.towleroad.com/2016/03/luke-skywalker-gay/


Mark Hamill is very keen on the idea that Luke Skywalker could be gay

by Andy Towle
March 4, 2016



Mark Hamill is very keen on the idea that Luke Skywalker could be gay. It’s a notion he’s brought up before.

But his thoughts are being given new legitimacy given director JJ Abrams recent remarks that “it seems insanely narrow-minded and counterintuitive to say that there wouldn’t be a homosexual character” in the Star Wars universe.

Said Hamill, according to a new report in The Sun:

“I just read online that JJ is very much open to that. In the old days you would get fan mail. But now fans are writing and ask all these questions, ‘I’m bullied in school… I’m afraid to come out’. They say to me, ‘Could Luke be gay?’ I’d say it is meant to be interpreted by the viewer. If you think Luke is gay, of course he is. You should not be ashamed of it. Judge Luke by his character, not by who he loves.”

After release of The Force Awakens, many speculated that in the relationship between Poe Dameron and Finn there were sparks of something more romantic. In fact, the argument was so strong, there were pages of slash fiction devoted to the topic.

Actor John Boyega quashed and then resurrected those rumors last week at the BAFTA Awards, when he said, of the possibility:

“…as far as I’m concerned, when JJ [Abrams] sat us down to go through the script, it was a bromance,” he continued. “But now I’m learning what Mark Hamill said before when he didn’t know that Darth Vader was Luke’s father: you never know what they’re going to pull. I’m looking at the director Rian [Johnson] closely so he can get me involved early, so I can prepare myself. So who knows?”




RELATED: Is ‘Star Wars’ About to Get a Gay Character, or Two?




Tuesday, January 12, 2016

Charlie Carver


Sweet story . . . there have been bigger surprises, though . . .   ;-)



'Teen Wolf' Actor Charlie Carver Comes Out as Gay
by Andy Towle | January 11, 2016


Teen Wolf actor Charlie Carver (who also played Porter Scavo as a child for many years on Desperate Housewives) has come out as gay in a five-part Instagram post.

Carver accompanies his coming out message with the photo of a sign from which he says he took inspiration:

So now, let the record show this- I self-identify as gay. And does that really matter anymore? As a young man, I needed a young man in Hollywood to say that- and without being a dick about it, I owe it to myself, more than anything, to be who I needed when I was younger. 

[RELATED: ‘I Am Michael’ Star Charlie Carver Dishes on His ‘Hot as Hell’ Threesome With James Franco and Zachary Quinto: VIDEO]

Carver says that he has planned to come out for a while, but just wasn’t able to find the proper words:

There were so many drafts and plans, none of them ever getting off the ground. So I bided my time, justifying the silence with the fact that I hadn’t really ever been “in”. I tried to live as authentically as I’ve known how to, as a gay guy, since that concept became available to me, only once or twice intentionally dodging the ever ill-timed question with the subtext that might have as well read “ARE YOU GAY???” I’ve lived “out,” not feeling the need to announce so. I was comfortably out in my private life.

And for a time, that was enough.

“I feel like more and more people, particularly young people, are striving to create a safe world for each other,” Carver adds, saying “Thank GOD” that the entertainment business has changed and actors aren’t forced to stay in the closet anymore:

I know that because of all of the brave men and women who’ve come out, self-identified, or couldn’t have possibly ever been “In”. So to them, I am also forever grateful.

Finally, Carver answers a question that probably many people familiar with his life story are wondering. He has a twin, who is also an actor.

"And let the record show my twin brother is just as cool for being straight."



Charlie and Max Carver on Teen Wolf 

Pt 1:

“Be who you needed were younger”.

About a year ago, I saw this photo while casually scrolling through my Instagram one morning. I’m not one for inspirational quotes, particularly ones attributed to “Mx Anonymous”- something mean in me rebukes the pithiness of proverbs, choosing to judge them as trite instead of possibly-generally-wise, resonant, or helpful. And in the case of the good ol’ Anonymous kind, I felt that there was something to be said for the missing context. Who wrote or said the damn words? Why? And to/for who in particular?

Nonetheless, I screen-capped the picture and saved it. It struck me for some reason, finding itself likeable enough to join the ranks of the “favorites” album on my phone. I’d see it there almost daily, a small version of it next to my other “favorites”; I’d see it every time I checked into the gym, pulled up a picture of my insurance cards, my driver’s license…. Important Documents. And over the course of about-a-year, it became clear why the inspirational photo had called out to me.

As a young boy, I knew I wanted to be an actor. I knew I wanted to be a lot of things! I thought I wanted to be a painter, a soccer player, a stegosaurus… But the acting thing stuck. It was around that age that I also knew, however abstractly, that I was different from some of the other boys in my grade.

Over time, this abstract “knowing” grew and articulated itself through a painful gestation marked by feelings of despair and alienation, ending in a climax of saying three words out loud: “I am gay”. I said them to myself at first, to see how they felt. They rang true, and I hated myself for them. I was twelve. It would take me a few years before I could repeat them to anyone else, in the meantime turning the phrase over and over in my mouth until I felt comfortable and sure enough to let the words pour out again, this time to my family…

Pt 2:

For anyone who can identify with that experience (and I think we all can to some degree; saying something from a place of integrity, owning and declaring oneself), the immediate and comingling sense of relief and dread might sound familiar to you.

For me, and my family, it was a precious conversation, one where I felt that I’d begun to claim myself, my life, and what felt like the beginning of a very-adult-notion of my own Authenticity. For that, and for them, I am forever grateful.

*Note “Coming Out” is different for everyone. You can always Come Out to yourself. Coming Out as Gay/Bi/Trans/Non-Binary/Yourself or What-Have-You is at first a personal and private experience. If you’re ready and feel safe, then think about sharing this part of yourself with others. I recognize that I was born with an immense amount of privilege, growing up in a family where my orientation was celebrated and SAFE. If you feel like you want to Come Out, make sure first and foremost that you have a support system and will be safe. I would never encourage anyone to Come Out only to find themselves in harm’s way – a disproportionate number of Homeless American (and Global) Youth are members of the LGBTQ community who were kicked out of their families and homes out of hate and prejudice. It is a major issue in-and-of itself, and a situation not worth putting oneself at risk for.

The more I adjusted to living outwardly in this truth, the better I felt. But my relationship to my sexuality soon became more complicated. The acting thing HAD stuck, and at nineteen I started working in Hollywood. It was a dream come true, one I had been striving for since boyhood. But coupled with the overwhelming sense of excitement was an equally overwhelming feeling of dread- I would “have to” bisect myself into two halves, a public and private persona, the former vigilantly monitored, censored, and sterilized of anything that could reveal how I self-identified in the latter.

I had my reasons, some sound and some nonsensical. I do believe in a distinction between one’s professional life and their private one…

Pt 3:

After the first episode of television I shot went to air, it became clear to me that I was at least no longer anonymous. For the first time, I found myself stopped on the street, asked to take a picture by a complete stranger – part of the job I had willingly signed up for.

Fame, to whatever degree, is a tricky creature. In this day and age, particularly with the access offered by social media, it demands that you be On, that you be Yourself, Always, in your work and to your fans. In this way, the distinction between public and private has become blurry, begging questions like “to what extent do I share myself? Do what extent do I have to?” When it came to this differentiation of public/private, I was of the opinion that my sexuality could stay off the table. While my Coming Out was very important for me, I wanted to believe in a world where one’s sexuality was for the most part irrelevant. That it didn’t “matter,” or that at least it was something that didn’t need to or ideally shouldn’t ever have to be announced to a stranger, a new colleague, an interviewer. Even the words “Coming Out” bothered me. I took issue with them insofar as that “Coming Out” implied being greeted with attention, attention for something I would prefer to be implicitly just Human, an attribute or adjective that was only part of how I saw my whole self. I did not want to be defined by my sexuality. Sure, I am a proud gay man, but I don’t identify as a Gay man, or a GAY man, or just gay. I identify as a lot of things, these various identifications and identities taking up equal space and making up an ever-fluid sense of Self.

Furthermore, as an actor, I believed that my responsibility to the craft and the business was to remain benevolently neutral – I was a canvas, a chameleon, the next character. For the most part I had a duty to stay a Possibility in the eye of casting, directors, and the public. If I Came Out, I feared I would be limiting myself to a type, to a perception with limits that I was not professionally comfortable with. And I created in my imagination an Industry that was just as rigid in this belief as well.

Pt 4:

After having the privilege of playing a range of characters, gay, straight and otherwise, I realize this is not the case. Things in this business have changed and will continue to. Thank GOD. I know that because of all of the brave men and women who’ve come out, self-identified, or couldn’t have possibly ever been “In”. So to them, I am also forever grateful.

But then I saw that little photo on Instagram. Well, in truth, it had found me long after I’d made up my mind to write something like this. There were so many drafts and plans, none of them ever getting off the ground. So I bided my time, justifying the silence with the fact that I hadn’t really ever been “in”. I tried to live as authentically as I’ve known how to, as a gay guy, since that concept became available to me, only once or twice intentionally dodging the ever ill-timed question with the subtext that might have as well read “ARE YOU GAY???” I’ve lived “out,” not feeling the need to announce so. I was comfortably out in my private life.

And for a time, that was enough.

Things change. There’s a lot about the Now that I’m very excited about these days. I feel like more and more people, particularly young people, are striving to create a safe world for each other. We’re learning new vocabularies to help others feel heard when they try and articulate their perceived “otherness”- words like cis- and trans-, non-binary, fluid… We’re together exploring the possibilities of the Social Media Frontier, experimenting with new ways to connect, galvanize, and awaken. I get fucking MOVED every time I hear a high school voted in their transgender classmate as Prom King or Prom Queen, or when I see Twitter afire with outrage over mistreatment, brutality, and injustice. But I also mourn over what feels like a lot of anger and righteous indignance. I long for the world to be simple, for everyone to feel happy and safe in who they are as individuals and members of a community. I can only hope that the beginning of this unrest is productive, something our generation(s) is moving through in order to end up someplace better.

Pt 5:

But what can I do? How can I participate? Honesty is probably a great step in the right direction. I now believe that by omitting this part of myself from the record, I am complicit in perpetuating the suffering, fear, and shame cast upon so many in the world. In my silence, I’ve helped decide for to you too that to be gay is to be, as a young man (or young woman, young anyone), inappropriate for a professional career in the Arts (WHAAA???)

So now, let the record show this- I self-identify as gay. And does that really matter anymore? As a young man, I needed a young man in Hollywood to say that- and without being a dick about it, I owe it to myself, more than anything, to be who I needed when I was younger.

Happy 2016, and all my best to you and yours in the year ahead.

And let the record show my twin brother is just as cool for being straight.

Much Love,
C




Saturday, September 26, 2015

What I'm Talkin' About




Where it says in real life the lines are blurred and guys of all types are more sexually "fluid" than ever before? So true! Maybe it's not just that gay, bi, and str8 guys can have a great time together doin' whatever, but that real bros can have some of the strongest relationships. Maybe you grew up next door other and went through puberty together. Maybe you connected in college. Maybe you dated the same girl and found out you liked chillin' w/each other better. Maybe you don't need to put labels on it. "A sweet private understanding."


RELATED:  1 in 2 young people say they are not 100% heterosexual

https://yougov.co.uk/news/2015/08/16/half-young-not-heterosexual/

Wednesday, July 8, 2015

Was Jesus Gay?


If Jesus existed, it would have been a scandal for a grown Jewish man at that time not to have taken a wife. Was he or wasn't he? Did he or didn't he? Who knows. Fun story either way . . .


http://www.vice.com/read/was-jesus-gay-702

Was Jesus Gay?
by Jules Suzdaltsev
July 6, 2015



After the Supreme Court's historic ruling on gay marriage, it seemed like all the proudly homophobic Christians came out of the woodwork to talk about how much they still hate gay people. As a straight Jew, the homophobia amongst Jesus's followers has always struck me as a bit of a surprise: Worshipping at the feet of a ripped, hung man, seems at least a little homoerotic. But it's Jesus himself who lights up my gaydar like a Christmas tree. He's a skinny young otter-like guy, flocked by a mess of dudes, telling everyone to love and care about each other, who later gets the shit beaten out of him by a bunch of closed-minded conservatives who are terrified of change.

As it turns out, this is not a unique theory. Dr. Reverend Bob Shore-Goss, an openly gay senior pastor, has written several books on the subject, including Queering Christand Jesus ACTED UP: A Gay and Lesbian Manifesto. He holds a doctorate degree in Comparative Religion from Harvard, and he serves on the National Advisory Board of the Center for Lesbian and Gay Studies in Religion. Oh, and he believes that Jesus was gay. I got in touch with Reverend Goss, who laid out the Biblical evidence and explained how his theory plays out.




VICE: Was Jesus Christ gay?
Bob Shore-Goss: I would hope he is. I would project that he is. For my own spirituality, I would love to jump into bed with Jesus. At the very least, Jesus was queer. That is to say: He broke the rules of his culture, of heteronormativity. He subverted masculinities and gender codes in his culture. Queer doesn't necessarily mean sexual orientation, but it can include that. St. Paul, I would say, would probably be described as a closeted homosexual today, but they didn't have those words at the time.

How was homosexuality perceived in Jesus's time?
There was no concept of sexual orientation, but there was a concept of gender. So, in the Bible, when a man sleeps with another man like with a woman, it's an abomination. See, the emphasis is on a man betraying his status: He has feminized himself. So it's a gender violation as opposed to a sexual violation. The code of masculinity is very strong in the ancient world. Now, homoerotic relationships in the ancient world are really common, especially in the Greek and Roman worlds.

Does Jesus himself ever address that?
As a matter of fact, one of Jesus's miracles is the healing the Centurion's boy. It's in Matthew and Luke. Matthew uses the word "pais"—you get the word pederasty from it, it means youth—to describe this boy, who is essentially a concubine to the Centurian. It's an erotic relationship. He comes to Jesus and asks for his boy to be healed. And Jesus asks if he should heal him, and he says, "I'm not worthy that you should come under my roof, but say the word and my boy will be healed." Jesus says about the faith of the Centurion, who is in a homoerotic relationship, that "there is no greater faith than I've encountered in Israel."

What's great about that is that every time you go to communion on Sunday, millions of Catholics say, "Lord, I'm not worthy to receive you, but only say the word and I shall be healed." They're uttering this homoerotic phrase that was uttered by a Centurion in an actual homosexual relationship with a youth. We've just sanitized that and forgotten those sort of things in the meantime. But a church of the second century would understand that this is a homosexual relationship and it wasn't a big deal.

So what evidence is there in the bible of Jesus's homosexuality?
There's hints of it, and then there's readings into it. The hints come from John's Gospel with the "beloved disciple." He and Jesus have an intimate relationship, although there are questions as to who the disciple actually is. Anyhow, the beloved disciple is lying on the chest of Jesus at the last supper and is supposedly in his "inner tunic," which is what we would call underwear today. It's a very intimate gesture, and it's a special gesture of affection between the two.

I would imagine Jesus loved all of his disciples, I mean he told everyone to love their neighbor. So, singling out a particular person as "beloved" seems significant.
Yes. Jesus only calls one other person beloved and it is Lazarus. There was also an excerpt that was discovered in the 1960s by a professor of history and ancient studies, Morton Smith, a very good scholar. He found an inscription that hints at a secret gospel, that people are dating back to sometime in the late part of the first century. There is a fragment that describes a naked boy who comes to Jesus very late, and spends the night for an "initiation." The fragment has been disputed, of course. But what this has to say is that there was some sort of homoerotic relationship, a love relationship.

It seems that, like anything else in the Bible, you can draw your own conclusions, including that Jesus was gay. I mean, he's this queer figure, never married—
That is actually significant. Jesus was a rabbi, a teacher, and pretty much every rabbi at the time was married. But there's no testimony of Jesus's marriage. There are some interesting theories, Jesus could have been bisexual and carried on a relationship with Mary Magdalene and the beloved disciple. Perhaps he was intersex or trans, because he was born without a father, and therefore was born female and took on the phenotype of a male. Virginia Mollenkott argues that in her book, Omnigender. It's a fun sort of argument. What I'm saying is that people see this as really important. I once had a lesbian student tell me, "Jesus wasn't gay, he was perfect." So what does that say about how she views her sexuality? The Catholic position says that Jesus is perfect, so therefore he is intrinsically good and intrinsically ordered. Now what they say about gays is we are intrinsically evil and intrinsically disordered. Even evangelicals will say that Jesus was perfect so that, in order to be saved for evangelicals, you must be heterosexual to be saved.

But if Jesus was gay, and he was perfect, then really it's only the gay people that are going to heaven, right? That's so deliciously ironic.
You know, I think there's a greater picture about how universal Jesus is. Jesus had sexuality. I used to think that everything about Jesus was perfect. Then in my first year of school, I was reading a book by John A.T. Robinson, an Anglican bishop and New Testament scholar, The Human Face of God, and there was a little footnote there that really disturbed me. It said that Jesus farted. And I said, "Oh my god!" And then I thought, Well, OK. He was human. And that led to, "If he was also human, did he have an erection at night? Did he have a nocturnal emission? All males experience that." So that was kind of an eroding of my sort of Catholic fundamentals around Jesus. And I went the next step by saying, "Was Jesus sexual?" And then, "With whom?" Then I thought, "Does it really matter?" And I think it does.

If Jesus was fully human, he must have been fully erotic. That would mean that sexuality was a positive thing, because we need to reclaim the fact that sexuality is a great and good thing, whatever sexuality that you are. So, you see where I'm coming from? I want to say that all sexualities are an original blessing because we're made in the image of God.

What I'm getting from this the most is that Jesus, as a queer human individual, could at least relate to the struggle of gay men—feeling like outcasts, having violence perpetrated on them for their queerness, whatever it may be.
Yeah, I'd say that you're absolutely on solid ground with your statement.

Even if Jesus wasn't gay, I imagine he'd certainly feel more kinship with the minority of homosexuals than the heteronormative Christians who preach hate.
It's funny, because fundamentalists go back and misread these things and get hysterical about it because they do not understand the historical context. They misuse it and they misrepresent their own ideology. And often times they're vehement about it because they have so much internalized homophobia, which indicates to me that they have those same attractions to the same sex that they need to stamp them out in other people. Jesus was not a fundamentalist. He's not a literalist. He spoke in parables and metaphor and story.

Was Jesus a top or a bottom?
Versatile.

# # #


P.S. I don't buy the word "queer" being forcibly applied to all dudes who have sex with their buddies. It's kinda like -- no, exactly like the "N" word being applied to people of color by other people of color. Sucks. And not in the good way.


Saturday, March 7, 2015

Not sure I could have these conversations with Mom



'Mom, I'm Gay, Own a Porn Company, and Am in a Polyamorous Relationship'
Nathan Manske
Founder and Executive Director, I'm From Driftwood
Posted: 03/06/2015


I'm From Driftwood is a 501(c)(3) nonprofit archive for lesbian, gay, bisexual,
transgender, and queer stories. New stories are posted on the site every Wednesday. 


Coming out once is hard enough. But for Benjamine Heath, he had to come out to his mother three times, once as gay, once as owning a porn company, and once as being in a polyamorous relationship. Benjamine recalls how it all began:

[O]ne time we were having this huge fight, yelling at each other from across the apartment, and at one point she just screams at me, "Are you gay?!" And then I'm like, "Yeah, I'm gay!" And then all of a sudden the conversation just takes a complete 360, and she starts telling me that she's completely fine with it and then goes into stories about her experimenting with lesbian relationships in college.

Next up, after dodging questions about his work and why he was traveling so much, Benjamine realized it was time to come clean about owning his porn company, CockyBoys:

[E]ventually I was just on the phone with her, and I just told her I work in the adult entertainment business and we own a porn company. And so when I told her, she just asked me the same questions that any concerned mother would. She just wanted to know if I was safe and if it was a supportive environment and just wanted to make sure that I was happy.

Benjamine had one last secret to open up to his mother about: his polyamorous relationship. As it turns out, she already knew:

But she didn't know that we were in a relationship until last year, actually, when we were out at lunch together with her gay hairstylist friend. They were talking about me like she talks about me a lot to him, and she kind of let slip that I'm the son with the two boyfriends, in a really subtle way. And she didn't follow it up with any other questions or really say anything else about it, and he just kind of went, "Oh, OK." And for me it was kind of her just subtle acknowledgement that she knew about my relationship and she was totally fine with it.

His mother surprised him every step of the way and showed her love through acceptance:

[E]very single time I told her, she completely surprised me with her reactions to it, in which she really didn't react at all. In almost every situation she was just kind of waiting for me to tell her so that she could tell me that it's OK and she's just happy that I'm happy.